There is nothing in this "hagadah" worth considering. And while the authors might be Jewish, there is no question that they are mumars and probably rodfim as well. To compare this Hagadah to the Asufa Hagdah is an insult to those Israeli artists who work every year on the Asufa Hagadah.
So then should there ever be limits?? At what point do we call it Kfirah?
There is nothing in this "hagadah" worth considering. And while the authors might be Jewish, there is no question that they are mumars and probably rodfim as well. To compare this Hagadah to the Asufa Hagdah is an insult to those Israeli artists who work every year on the Asufa Hagadah.
This is so so good. And so so challenging. Printing to ask my Seder guests to read and discuss. Appreciate the challenge here....